SatSanghis

Satsangh means good company or good association. In Baja Govindam Adi Sankara avers that Satsang leads to Jeevan Mukthi or Salvation.
My good friend, mentor and popular trainer Keshav who runs Mantra, has started a new group called Satsanghi , which meets every month at the Chinmaya Heritage Centre, 2, 13th Avenue, Harrington Road.
At every meeting a learned speaker is invited who ddresses the group on a topic generally relating to Indian Heritage, Spirituality or Philosophy. The membership is Rs. 600/- for six months. The Speaker is called Shreyasi (Meaning Pure one).
The Satsanghi meeting was preceded by a brief video of a 1975 Satsangh with Pujya Swami Chinmayananda. It was quite energising. Swamiji spet Atonement as At-One_Ment with OM!

The December Shreyasi was Dr. M B Athreya. I missed it. But, I could make it today to listen to Mr. N R Kumar a Chartered Accountant and Management Consultant. Mr. Kumar speaks Sanskrit fluently and during the discourse told us an entire story in simple easily understandable Sanskrit.
His Talk was on Scientific Heritage of India. He took us through various Scientific dscoveries and showed us that they have recorded origins in India.
For example, he spoke of how soldiers whose noses were cut off by Tipu Sultan were treated by a Mahratta Vaidya using Plastic Surgery. This was reported in the Madras Gazette and read by Dr. J C Carpue who took it to England. Dr. Graefe of Germany read about this in a detailed report in the Gentleman Magazine in Oct 1794. Thus was born Rhinoplasty, which was used by Actress Sridevi to reshape her nose, bringing the Circle back to India but this time as the receiver of a knowledge rather than the proud propogator thereof.
Kumar deplored the fact that we have lost this treasurehouse of knowledge. He gave numerous examples of profound truths that were stated casually in our ancient heritage.
One point he made about Memory and Knowledge was a bit vague. But I think he was actually referring to Data versus Knowledge. He felt that unless you bring passion and experience to any information, you don't own it, you merely hold it.
He also made the point that the chanters of Vedic hymns are mere couriers who deliver the Mantras bereft of their true meaning.
But, his refernce to himself as a Sanskrit Speaking Aryan could have bben avoided as the Dravidian/Aryan delineation is too thin to be stressed. Morover the Sanskrit that is used today is arguably not the same sanskrit used by the Vedic Aryans. There is a lot of Pali and even Dravidian influence in Post Vedic Sanskrit.
His point that Vyasa, Sushrutha and Aryabhatta were not individuals but rather the common name for a series of compilers and correspondents is quite interesting. Sushrutha means one who listens well. Charaka is one who keeps moving (from place to place) to collect information and Vakbhatta was an eloquent man. These people possibly broke away from the existing oral tradition and documented medical practices then prevalent from their first hand observation or from interviewing practitioners.
His talk triggered me into remembering a verse from Kamban's Ramayanam in the Hiranya Vadhai Padalam (Verse 253)where Kamban makes Prahalad say, "Yes Hari is everywhere, in this Pillar, even in that Kone which is the hundreth part of an Atom...!" This would mean that Ancient Tamils knew about the Atom and that it was divisible far earlier than western science accepted Atomic Fission! In Verse 296 he speaks of Nanosecond. (1/1000th of a second)
But, what is the point in talking about past greatness. Actually for all his laudable research, and argument, N R Kumar did not really offer any viable long term suggestions for documenting and studying these things. But his Passion is palpable and infectious. Most of us walked out with the conviction that we should do something about researching and documenting our Ancient Indian Heritage. Or as Keshav succinctly put it at the end, It is time t o stop crying and start Trying!

How I joined Chinmaya Mission as a Life Member

Swami Tejomayanandaji, the head of the Chinmaya Mission has answered many of the queries raised by devotees from time to time. These answers have been published in a book titled "You Ask He Answers."
This book is also being serialized in The Chinmya Dhindima, the monthly bulletin of the Chinmaya Mission, Chennai.
Swamiji takes some of the most controversial and confounding questions on our Sanathan Dharma and gives replies that are not only convincing but logical too. The answers do not address blind faith, but rather the refined intellect. This, indeed, is the Chinmaya Way!
My tryst with the Chinmya Movement began in 1991. I was once asked how I became attached to the Mission. To be specific, the question asked by a Study Group Member was, "Who brought you into the Chinmya Mission?" I had to pause and think because no one really solicted me or convinced me to attend.
In 1991 I had commenced learning Sanskrit with a view to appreciating our ancient heritage more fully. When I saw the huge banners announcing Swami Chinmyananda's lectures, I thought, " Why not go? At best, I can practice my Sanskrit!" With this Ahankara Bhava I entered the Kamaraj Memorial Hall to listen to Swamiji on the Bhagawad Gita for the first ever time. There were lakhs and lakhs of people. Many of them standing in the area outside the main auditorium and viewing swamiji's lecture on giant screens placed for this purpose. The Lecture was on chapter XV, and as Swamiji explained the underlying foolishness of an ego centric existence and the deadly tricks that the mind plays on us, I realised that I knew nothing.
I could now understand what Barthrihari meant in the stanza in Neethi Sathakam:
Knowing a little, I assumed that I knew everything and that there was nothing more to learn. Then, as I obtained the association of great souls and learnt from them my foolishness slipped away from me as a fever does on being treated by physicians. Then I realised the depth of my ignorance!"
I dissolved in that Ocean of Clrity that is Swami Chinmayananda! I did not Change, but could now see things differentlly if not better. I joined the Mission as a Life Member and started the process of self refinement that continues to this day.
Therefore the only answer I can give to the question, "Who brought me to the Chinmya Mission?, is that it was Swami Chinmayanandaji himself. I say this with humility and a sense of joy that surpasseth all understanding.