Monday, June 28, 2010

Aatramai--Three Plays from Koothu-P-Pattarai Contd..

Aatramai by Ku. Pa. Raa is a tight play describing the inconsolable grief of a middle aged married woman deprived of sexual gratification. Her emotions when beholding the love games of the young girl next door with her husband were portrayed graphically in the facial expressions and voice of the actor.

The final play was a story of conflict between innocent villagers who cut down a tree allegedly in public land (Poromboke). Till the very end no one knows to whom it belongs. The petty rivalries and power games played by the village maniam and the karnam are brought out humorously and with a lot of vivacity. The innocence of the villagers and a carefree life where brushing one’s teeth, bathing and washing are all performed in the open is beautifully portrayed in mime.

This is how theatre should be enjoyed. In open air with lights focusing on the actors but not blinding the audience, deep resonance of the voices in the silence of the evening and a cool breeze from the south gently fanning us. For an hour anda half, we were transported to the deep south of Tamilnadu and allowed to share the lives, travails and joys of these people with their mundane yet existential problems.

KPP staged this play at Coimbatore on 24th June 2010 as part of the Tamil Chemmozhi Manaadu.

Aatramai--Three Plays from Koothu-P-Pattarai

22.06.2010

Today, I had the opportunity of witnessing three great plays at Koothu-P-Pattarai (KPP).

They were staged on the terrace of Mr. Na. Muthusawmy’s house in Virugambakkam.

They three plays were essentially glimpses into human foibles and the peculiar motives that prompt homo sapiens to behave the way they do.

The setting was stark and minimalistic. It consisted of a dark cloth as backdrop with doors on either side. This acted as a cover for the actors as they walked in and out of the stage through these doors. On stage were three square platforms and two door frames which were used to create the various scenes. The doors acted as points of discontinuity, helping the audience to make the mental transition from one space to another: from inside to outside; from the open fields into a small room; from one room of a house to another and so on. The absence of walls and windows also provided a cross sectional feel and the audience could get a voyeuristic titillation that is essentially due to the involvement without participation. This was especially so in Aatramai by Ku. Pa. Raa the play which was used to announce the Trio.After all, human beings are deeply curious about the personal affairs of other people. While some accept and articulate this need, most suppress and conceal it while gratifying it in other legitimate ways!

The first play was Prasadam by Na Muthuswami. A policeman needs five rupees to celebrate his baby daughter’s first birthday. His wife has made the arrangements for everything but, he needs five rupees for the incidental expenses. Normally, he would have collected this from any casual offender of the rules. Unfortunately, the citizens refuse to disobey the law! He curses them for their extraordinary compliance. Finally, he pounces on the Archakar of the Krishnan Temple on the River Bank. The poor Brahmin, while posting a card, has pulled out a letter sticking out of the over-stuffed post box. The letter is adressed to the DSP.Thinking that he would put it in the main post box, he reaches it, when our policeman catches him in the act and, for want of a better victim, threatens to drag him to the police station in public for “enquiry” unless he gives him five rupees.

The gradual transformation of the priest through various emotions is a treat to watch. He moves from abject terror and fear of shame to crying, pleading, determination to face any consequences and finally indignation and belligerence when he learns the true motives behind the Constable’s duty consciousness. The protagonists keep staring into each others face, their faces screwed up in rage when both of them simultaneously burst into laughter at the essential humour in their behavior. The audience too joins them in the uncontrollable laughter. The play reaches its finale when the priest learns the reason why the policeman need five rupees and voluntarily “lends” him the amount with a friendly command to bring the baby girl to the Krishnan Temple on the River Bank for special pooja! This is human nature transcending nationality, color and creed. These are tales of

“normal” human beings living out lives of quiet desperation, corrupted by the society around them and corrupting it in turn. But, they are also capable of great insight and acts of friendship and love having their source in the well-springs of compassion and empathy. The essential goodness of human nature triumphs in the end. This is the rough hewed wood of human motivation, raw and unvarnished where the grain is still clear and visible.

Continued in next Blog

Monday, June 21, 2010

Quotables

Our task is not to fix the blame for the past, but to help fix the course for the future.

John Fitzgerald Kennedy

The Nine Gold Coins

The Nine Gold Coins given by Shridi Sai Baba to his devotee Lakshmi Bai were displayed at the Mylapore Baba Temple recently. My wife who is a regular visitor could see this sign of Baba's presence. I had the good fortune of viewing them during my last visit to Shirdi in 2009. They are kept in the house of Lakshmi Bai which is preserved as a temple. The house of Lakskmi Bai is very near Dwaraka Mayee just behind the Samadhi Mandir.

When we see the bright silver coins, with the head of the British Emperor on them we are trasported for a moment to that Shirdi where Baba walked and lived among the fortunate few who had the good fortune to serve him in his sthoola sharir. But Baba lives on as a part of the universe ready to succor and support his true devotees even from beyond his grave...

Being Misled

Another query that came up at the MSOP programme was about being misled by someone and how to get out of it. Here are the suggestions I gave:

· Intellectual Approach

Examine the Pros and Cons of the circumstance and the possible advantages of associating with the person misleading us as against the detriment. If there is temporary benefit, it is better to continue and withdraw when the need is no longer present. This is pure Kutilya or Arthsastra! Very difficult to follow and sometimes seen as being worse than being misled!

· Emotional Detachment

Most of the time, we know that we are being misled. But we are emotionally attached to the person, so we accept the situation rather than walk away or address it suitably.

· Consulting a Mentor

A Mentor can help us analyze the pros and cons and also bring the detachment required for the intellectual approach.

Ravan again...

18.06.2010

Today I conducted the Management Skills Orientation Program for Company Secretaries. I was speaking about leadership traits and made the point about Ravan being a great warrior and intellectual. His Ten Heads were not actual physical heads but, symbolic of ten approaches or ways to solve a problem. The Twenty arms were twenty different skills. The audience was in agreement with this. One of the participants said that Hanuman is the Symbol of the Mind which is akin to a monkey. The depiction of Hanuman at the feet of Ram symbolizes that success is possible only if we bring the Mind under our control. Great explanation!

Digital Consumers and Cloud Computing

I think the following words of Shri N R Narayana Murthy, Chairman and Chief Mentor, Infosys Technologies are very significant and merit attention:

“Digital Consumers are increasingly relying on Technology to make buying decisions…By 2012, 80 per cent of Fortune 1000 enterprises will be using some form of cloud computing services.”

The Dot Com companies crashed in 2000-01 because of poor bandwidth and inadequate security. Today with a quantum leap in bandwidth and a lot of awareness about risk and risk mitigation, online business is at the brink of a boom!


Murudeeshwar